ANNE WANNER'S Textiles in History / Vestments around 1900 |
Vestments made around
1900 for Fraefel & Co, St.Gallen a paper, given at the CIETA meeting of 2005 in Lyon, France, by Anne Wanner-JeanRichard |
Vestments made around 1900 for Fraefel & Co, St.Gallenby Anne Wanner My first
lecture at CIETA in 1987 was about the Swiss
manufacturer Fraefel & Co, St.Gallen, Switzerland. In
the meantime, new facts about this firm and the vestments
produced there have come to light. |
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Arnold Fraefel
(1852-1919) had been trained as a textile designer in
St.Gallen and in Plauen, Germany. In 1883 he established
his factory for vestments and also for flags and banners
in the city of St.Gallen. In his house he had a special
workshop with a glass roof where he photographed the
finished vestments. He carefully numbered designs and photos and stuck them into large folios. His company was first known under the following names: A. Fraefel-Eberle and then A. Fraefel-Halter; in 1888 it became Fraefel & Co. |
Fraefel published catalogues
with the help of which he offered vestments to parishes
in Switzerland and in foreign countries where he
established branches. A first catalogue in English appeared in 1906 and a second larger one with 48 pages came out in 1912. In the following years there were many editions of these catalogues, but without any indication of the year of publication. |
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In the Cathedral of
St.Gallen, vestments still in use today bear the
label of Fraefel's factory. It is known that Arnold
Fraefel himself designed several copes and chasubles for
Augustinus Egger, bishop of St.Gallen from 1882 until
1906. Fraefel was commissioned to do this work in 1904
and supposed to deliver it in July 1906. The bishop
should have received this present on the occasion of his
25th anniversary as a bishop and the 50th
anniversary of his ordination. He passed away on March 18th
1906 and probably never knew anything about the vestment.
The close-ups on this page show the ornamental style of the St.Gallen school, which at the end of the 19th century preferred historic Baroque and Rococo. A so-called 3rd Rococo can still can be found at the beginning of the 20th century. |
For hand-embroidery, a silk satin fabric was stiffened with starch flour. The design was transferred to this ground. When a certain type of ornamentation had been chosen, the design had to be drawn on transparent paper, on which outlines were pierced with needles or with a special machine, and coal dust was pressed through the holes. |
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It is known that Fraefel had
branches in the USA from 1888 until 1929. An example of the production in the USA could be traced last year, when the American priest from Philadelphia Joseph C. Rusznak asked me about the Fraefel factory. A friend of his had shown him vestments with the Fraefel label. He wanted to know more about the factory and about the age of the embroideries. These embroideries seem to have been made with a chain stitch machine, but an examination was only possible with the photographs. A chain stitch machine was in use in Fraefel's factory. Vestments embroidered in a very similar style can be found in his catalogue of 1906. So the Philadelphia embroideries may be an example of the early years of export to the USA at the end of the 19th century. |
Joseph C. Rusznak found a website
of an Australian seller of vestments. Besides modern
examples one finds here so-called Roman and Gothic
vestments. Some of them look very much like the vestments
offered in Fraefel's catalogue of 1906. The Australian seller wants US$ 2,699 for the green chasuble; the red chasuble costs US$ 1,990. These examples are listed in the section "Roman and Gothic vestments" and "embroidered antique sets". Web address: www.susanmaria.com Together with the photos, there is the following description: ..."incredibly beautiful antique, Roman Catholic vestments. All these vestments are housed in the US, and will be forwarded to customers via my agent." |
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So far there were only suggestions
about the embroideresses. Some of them must have
worked in the Fraefel factory. It was not possible,
however, to find any documents about them in the
factory. In 2002 and 2003 I had the opportunity to study documents and vestments in the Benedictine convent of Glattburg, not far from St.Gallen. Here I was lucky enough to discover designs, and together with documents, it became clear that the sisters of the convent had been commissioned by Fraefel to execute embroideries. Today there is still a chain stitch machine in the convent, which proves that chain stitch embroideries on machine were made in the convent's workshop. But let me introduce the convent of Glattburg. In 2004 the congregation had its 250th anniversary, and for this occasion research was possible and a book was published. Initially, from 1754 onwards, the sisters lived in a small and unhealthy place. In 1781, the Abbot of St.Gallen arranged a change of residence, and they now had the chance to live in rural surroundings, where they had to work as farmers, and in this way their health was restored. |
The most precious items are the
documents preserved in the convent. Textiles are
mentioned in the early chronicles written by sister
Wiborada Zislin. The first one ends in 1781 and a second
one dates from 1781 until 1794. Gold-embroidered chasubles are described there: it is not clear, however, whether the chasubles preserved today are identical with those named in the document. Account books from 1841 until 1867 prove that the sisters were commissioned to execute embroidered vestments for a great number of parishes in their neighbourhood. In 1856 there is an interesting entry referring to two altar cloths with rich lace and to an alb. These pieces were sold to a certain priest named Bisseger in Ermatingen TG, who had ordered them for the Emperor Napoleon III. The black chasuble presented here is still preserved in Glattburg. An almost identical piece was found in Bischofszell (eastern Switzerland). The account books in Glattburg mention several orders for vestments for Bischofszell in 1847. |
![]() Convent of Glattburg, eastern part of Switzerland |
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Some more account books
were kept from 1885 until 1950. There is a first entry for the Fraefel factory on January 20th 1886, concerning Sfr. 390. From that year until 1929 a steady increase of commissions for the St.Gallen vestment factory can be found. Once a year, in late December or early January, up to several hundreds of Swiss francs were paid to the convent. Some letters from Arnold Fraefel to the convent are preserved as well. They confirm that Fraefel was very pleased with the sisters' hand-embroidery. In the years of World War I, Fraefel seems to have lost his connections with a convent in Belgium and he therefore started to employ the sisters in Glattburg. At present, it is not known whether he commissioned other Swiss convents as well. Although there were commissions for the St.Gallen factory, the sisters still received direct orders from the neighbourhood. In 2004 it was possible to discover a chasuble in its original place. It was made for the church of Oberbüren this is the same place where the convent is situated. |
The entry in the account
book dates from July 10th
1918, and the payment according to the account book
was Sfr. 800.- The same was true for another vestment which was made for the church of Andwil. The account book points to an embroidered vestment for Andwil, November 11th 1915 and the sum of Sfr. 1213 which was paid for it. Transparent rolls with embroidery designs are still preserved in the wooden cupboard in the convent's workshop. Some of them are marked with numbers which correspond to the ones in the catalogues. There are also inscriptions like: "all rights reserved for Fraefel & Co", or "for Andwil" or "for Oberbüren". In Fraefel's catalogue the Andwil and the Oberbüren chasubles are offered as one and the same item, and in both examples Christ on the cross held by God the Father is shown on the back. But whereas the Andwil example looks exactly like the pattern offered, there are some alterations on the Oberbüren chasuble. On the front, Saint Ulrich, the saint of the parish of Oberbüren, is represented, and on the back, additional angels can be found instead of the inscription. |
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Comparisons between the
finished embroidery, the design and the catalogue give us
an idea of the working process. First the subject was determined, probably with the help of the catalogues. In a second step, the design had to be made in the appropriate size and with the required alterations. Most probably this was done in the Fraefel factory by professional designers and then delivered to the embroideresses in the convent. There the outlines were copied onto the fabric. Sometimes the patterns preserved today show blank spots. This points to the fact that the patterns could be used several times, and different additions were possible. Information about the sisters who were responsible for the embroideries could also be found in the convent documents: Among others there was Marie Thoma, later Sister Benedicta (1880-1946), who played an important role at the beginning of the 20th century. She was born in Uznach, not far from St.Gallen. After her years at elementary school, she learnt to embroider vestments in Fraefel's factory in the late 1890s. In 1902 she entered the convent in Glattburg, and very soon became head of the workshop. Some of the older sisters still remember Sister Benedicta embroidering the white vestment of around 1920, which is preserved in the convent today. |
At the same time, in the
early 20th century, the
sisters also used machine-made elements which they
applied on silk fabric. In Fraefel's catalogue (the
publication date of which is not known), a black
chasuble, no. 2715, is offered. Here single
elements were worked on the embroidery hand machine and
then applied on a black fabric. Such an example is still
preserved in the convent. Here the ground fabric is a special one - it used to be the wedding gown of the mother of one of the sisters. Sr. Hildegard (formerly Irma Nef) was born in 1909 and died in 1996; she had many brothers and was one of the youngest of the children. Her father had an embroidery factory. She donated her mothers wedding gown (wedding around 1898) when she entered the convent in 1934). When we compare the examples of embroidered vestments, a change in the embroidery style over the years becomes obvious. Whereas in the vestments of Bishop Augustinus Egger the historic Rococo style was preferred, the embroideries of Sister Benedicta and her workshop show new influences. At this time art nouveau and also the religious Beuron style influenced religious designers and embroideresses. |
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Last revised October 30, 2005 |